Formulate a research paper proposal identifying conflict in the…

Question Answered step-by-step Formulate a research paper proposal identifying conflict in the… Formulate a research paper proposal identifying conflict in the case study below article below? Highlight what your argument is going to be, or what question you’re going to address, and identify what kinds of evidence you will be looking for, Briefly identify and explain the event or issue, identify the argument you intend to pursue, and identify evidence you expect to find. Canada has been haunted by Riel’s spirit for over 130 years. Various historians have sought to illuminate the reasons why this particular spectre appears so frequently in the ideas of Canadians. In “The Myth of Louis Riel,” historian Douglas Owram documents a convergence of opinions regarding Riel, arguing that contemporary English-Canadian historians now portray him with the heroic terms that have always been employed by French, Metis, and Aboriginal commentators.1 Donald Swainson has examined how many popular writers and cultural producers have ensured that Riel’s spirit not be allowed any repose, but be put quite deliberately to work: “by the mid-twentieth century … Riel had become the ultimate Canadian example of the usable in history: he could be looked at in a seemingly infinite number of ways.”2 In G. F. G. Stanley’s more flowery terms, “pour chaque Canadien, le véritable visage de Riel est celui dans lequel il se reconnaît…”3 Importantly, it is not always a spectral countenance that contemporary observers are considering. The issue of recognition gains significance in light of the controversy surrounding the two statues of Louis Riel that have stood on the Manitoba Legislative Building grounds. Whether hovering as historical phantasm or incarnated as stone statue, the Riel that people recognize is linked less to his actual historical role than to the needs and desires of the various groups and individuals who seek to animate their struggles through the transcendent spirit of Louis Riel. In response to Cormier’s pointed question, Metis leaders came to believe that Lemay’s statue was beyond rescue. In the 1991 Winnipeg Free Press “New Statue May Replace Defaced Riel”, Metis leader Yvon Dumont said that the vandalism “is an insult, but the statue as a whole is also an insult.”29 Notably, Even as Cormier seems to be calling for the statue’s rescue, she makes observations akin to Dumont’s. By noting that the trash surrounding the statue was perhaps not the most pressing issue, she insinuates that it is the colonial assumptions animating Riel’s “(white) ‘public’ image” that must be confronted. By this point, Metis leaders would like to remove Lemay’s statue along with the trash. The salience of Greenblatt’s observations is demonstrated as, for prominent individuals within the Metis community at least, the statue and the vandalism had become indistinguishable. Yet in the early 1970s, Metis leaders felt unable to staunchly and unwaveringly elucidate their desire. Angus Spence, President of the Manitoba Metis Federation, argued in a Winnipeg Tribune article of 12 January 1972 that the statue does credit “neither to Louis Riel nor to the Metis people of Manitoba.” However, Spence reluctantly acknowledges that “the government has at last done something to honor Riel’s contribution to Manitoba.”33 The conciliatory tendency exhibited by Spence in 1972 is simply absent from the rhetoric of Yvon Dumont in 1989. Spence had been willing to accept what he could get; Dumont was determined to get what he could accept. A letter sent to the Honourable Gerald Ducharme illustrates that Metis leaders were no longer willing to tolerate a statue that they felt could potentially demean even as it commemorated. Dumont asserted that “We would rather have no recognition than to have Louis Riel recognized by a 2.5 million dollar park surrounding that existing disrespectful and negative statue.” In the same letter, Dumont threatens that …when the development begins, or when the announcement is made regarding the Park, if there is no announcement as to when that shameful statue will be replaced by one of a “statesman” recognizing Louis Riel for the positive contribution to the development of Western Canada, then the Mkis people of Manitoba will remove the statue promptly Social Science Psychology Share QuestionEmailCopy link Comments (0)